As a family and as a band, we have been following our calling to be conduits of creativity and kindness for nearly a decade and it is our greatest honor and privilege to share “The Last Dance,” our 4th full-length album.
The name is no coincidence, with the younger Hollands! beginning to launch out on their own, the name not only ties all of the lyrical themes together on the album but resonates with this season in our lives.
The Last Dance is our most diverse and comprehensive album thus far. The album comprises of twelve songs, written over the last five years featuring stories of true love, life and death, family, a sense of home or safety, and more love. The final track is the infamous Celtic song we play at the end of most of our performances, “The Blessing”, which was written by our mate, Sammy Horner.
Recorded over 7 days in the Blue Mountains of New South Wales, Australia with recording engineer, Chris Gillespie at his off-grid, solar powered, Blue Sky Recording Studios.
The musicality of The Last Danceholds to the essence of The Hollands! Folk Americana sound with beautifully woven harmonies and core instrumentation of Guitar, Cajon, Mandolin, Banjo, Piano, and Ukulele. However, in true Holland fashion, we’ve invited an all-star cast to join us on this album!
Let us introduce our kinfolk,
Our visual artist:
As you can see, we’ve assembled an amazing team of collaborators to make this project a success and our desire is to be able to compensate those artists for helping us fulfill our vision for The Last Dance.
This is where you are invited to join the fun! Your Pre-order and contributions not only help The Hollands! create a legacy through music but also supports a village of artists. You can do this by clicking HERE.
Our goal is to raise $6,700 USD. This will cover all of our basic recording/production/printing costs and allow us to care for those who have contributed.
Bringing something new and creative into the world is a deeply vulnerable thing to do, let alone to ask people to notice it, evaluate it, or pay for it. So, thank you for taking the time to consider partnering with us on the most important record of our career to date. We could not do this without you!
Listen in to this interview with NomadTogether and hear our very candid story. We share the in’s and out’s of community life, music, and marriage/family on the road.
*Topic for this podcast interview: Swimming Upstream-Redefining Your Reality
We live in a culture that is individualistic and prides its self on being independent and self-sustainable. Comfort, independence and, security are at the top of the list for most people. But, what if these norms that our culture values are masking our longing for a deeper sense of community and adventure?
What we have learned thus far…
To clarify, when we talk about swimming upstream we are talking about swimming in the same waters as everyone else, just moving in a different direction. We are not talking about jumping out of the river into a whole other body of water and creating our own stream (flow). That would be too easy. We are not of this world but we are surely in it. And, because we are in it, we seek to understand the flow, the systems in place and the direction whatever society we are in is going.
One of the keys to swimming upstream culturally is to begin to ask questions. especially “why” questions.We asked questions like, Why do we care so much about status and wealth? What role should education, healthcare, and the pursuit of happiness have in our lives? What is freedom? What is interdependence and why is so vital to our existence? Who are we and what are do we do best as a team?
That doesn’t mean that we have it all figured out, but to ask questions in and of itself is the beginning stroke of swimming upstream. Not in any sort of snarky or “we’re better than you sort of way,” but why as a curiosity, as a way of engaging the culture around us, challenging and probing into the possibilities or ways of defining the reality.
Also, to swim upstream requires an exceptional amount of patience both for ourselves and those around us. It requires that we have compassion for those going the other direction, going with the flow. It means offering a humble example of flowing another way but understanding that not everyone is keen and rejection is inevitable. It means that when we think we have it all figured out that we’ve probably jumped into a pond and are no longer swimming upstream but rather, we have isolated ourselves with only those who are like minded.
Our hope is that those we meet along the way would be encouraged to start asking questions for themselves. Not for the purpose of getting them to a place where they clone our nomadic lifestyle. Rather, to inspire them to start dreaming and move into the mystery of what swimming upstream might look like for them in their context, with their gift set.
We unpack all of these things in the Podcast Nomad Together. Have a listen.
There was a family, a mother, father, sister, and brother, bound to one another in blood and a vision to spread a deep and unequivocal love throughout the lands. They ran and ran as fast as they could to as many places as the fingers on their hands.
Then, one day, they stumbled upon a cave. They wandered in, finding many along the way who were hiding in the shadows. They offered light and love to all they met along the way. They followed the path deeper into the cave and finally into a large open cavern. They halted to observe the many openings.
They knew this place for this place had been foretold to them and they knew that it was time for each to take their own path. They were told that this was an important part of their journey. That the individual journeys would strengthen them and they were assured that these paths would one day all wind back together.
They meandered around the opening for quite some time contemplating, praying, putting fears aside and saying goodbye. And then, one day they got up, bid farewell and each entered into their path.
Two years ago we visited friends of friends in the Northern Thailand town of Pai. Once there we discovered not only the beauty of a new place but also sincere friendship at Shekina Gardens. We kept in touch with our new friends and recently reached out to them for a return visit. They told us about a 10-day festival called Shambhala in Your Heart, hosted by a Japanese community, based in Thailand. They said that the festival happens every February and suggested we join them there. We contacted the festival to inquire about performing and they accepted our proposal. Our friend and fellow bus rider, Jeffrey, contacted us and asked to join as well. He met us in Australia and we all flew over together.
We arrived in the small town of Chiang Dao on a warm Thursday afternoon and found our way to the festival grounds. We were greeted by the mighty, mist-shrouded Doi Luang mountain. Teepees and tents sprinkled the grounds, prayer flags blew in the breeze and happy hippies from around the globe frolicked in the stream. We met a new friend named Totto and asked her what Shambhala actually meant. She explained that in Hindu and Tibetan Buddhist traditions, Shambhala; is a mythical kingdom and suggested it was like being safe in the palm of the Buddha’s hand.
The days were filled with workshops in the arts, history, crafts, every kind of yoga that exists, sound therapy, and meditation. In fact, our friends from Shekina Gardens hosted a gentle and exploratory “Christ-centered” meditation every day in one of the Teepees. This was the first year they were invited to lead and we found the gesture to be quite progressive and affirming to our faith practice. It complimented the intercultural nature of the festival and enhanced what seemed to be a core ideology of an open and simple life for all, free from greed, destruction, and war.
One favorite workshop was about the history of the indigenous people, or the Ainu people in Japan. (Ainu” means “human”.) Some attention was given to the plight of the Ainu people in Japan and how in 1899 Japan created a law that restricted the Ainu from participating in their own cultural activities. In other words, the Ainu people were stripped of their land, customs, and language in hopes that they would assimilate to Japanese culture. It wasn’t until 1997 that this law was lifted and the Ainu people were allowed to practice their own customs again. It was both enlighting and disheartening to learn of this considering the plight of our own indigenous friends in both Australia and the US and stirred in us an advocates heart. Most of the class, however, was on the rituals and beliefs of the Ainu people. We learned that they regard things that are useful to them or beyond their control as “kamuy”(gods). In daily life, they pray to and perform various ceremonies for the gods. We learned about the ancient practice of “stitching”. In this practice, Ainu women weave and elaborately decorate the traditional ceremonial clothing with symbols of the of the gods including “nature” gods, such as of fire, water, wind and thunder and “animal” gods, such as the bear or crow. Then we were given opportunities to learn the craft of stitching ourselves. It was a fascinating and inspiring way to spend an afternoon.
Another fun activity was just a short walk down the road to the sulfur hot springs. It was free to the public and offered a variety of tubs varying in temperature. Our new (10yr old) friend, David, from Russia, joined us one afternoon and we had a lively discussion about how much he loves fire. When I suggested he become a fireman when he grows up, he looked at me and said with disgust “I do not want to kill fire! I want to make fire big! Very big! I want to be fire!” Haha!! Watch out world!
In the evenings there was music, fire twirling, and dancing. At some point during the night, there were announcements. Three speakers took the stage, one spoke Japanese, one Thai, and one English. It was fascinating to watch them translate for one another. Most of the announcements had to do with interacting with and respecting the local village and culture; things like respecting the village by putting on more clothes (not cool to run around in bikini’s or shirtless in Thailand) or quiet hours starting at midnight. It was refreshing to watch these leaders setting a tone of humility and harmony by offering us wisdom to better interact with the local culture.
There were two performance stages. The kitchen stage ran during the afternoon and featured open mics, poetry, and spoken word. The main stage was in the middle of the grounds and ran in the evening from 5:30pm-midnight. The bands varied from singer/songwriters to full-on rock/reggae bands and most were from Thailand or Japan. There were also a handful of performance art/dance acts.
The Hollands! performed a rollicking set on a Wednesday night just as the sun was setting. We shared six songs and invited our friends Ro and Aya to join us on Morning Star, our last song. The crowd was enchanting as they danced, sang and encouraged us with their smiles. It was most certainly one of our favorite performance interactions. Besides our official performance, we also spent quite a bit of the festival jamming old bluegrass and folk tunes with other muso’s. Jeffrey really stood out at the festival with his mad violin skills! He was even invited to play a haunting set during the fire spinning show. It was fire and violin, quite the beautiful combination.
On a side note: We stayed at Koko Home. (There was camping at the festival but the cost to buy all the gear was about the same as staying at Koko’s, so we opted for comfort). We rented out the family room for four people, with a queen and bunks for about $1000TBT a night (That’s about $30USD) The room was clean and air-conditioned, which was refreshing as some of the days it got up to 98f. We also rented one moped from Koko and used it to shuttle back and forth. Koko and his family were amazing hosts. Koko spoke English well and invited all the guest, including us, to a home cooked meal and jam one of the nights. His wife made Khao Soi, which is a soup-like dish made with a mix of deep-fried crispy egg noodles and boiled egg noodles, pickled mustard greens, shallots, lime, ground chilies fried in oil, and meat in a curry-like sauce containing coconut milk. It is our new favorite and we will be looking for it on every Thia menu we can find it on!
PS. If you are keen to go to Shambhala in Your Heart and want more information on logistics, Joanna’s “Blond Travels” blog was very helpful.
While in Myanmar, I have been trying to pick up little bits and pieces of the language. I have learned how to say “Mingalaba,” which is Hello and “Chei-zu tin-bar-te” which is Thank you. Most folks smile when I say these simple words, maybe because of my accent or maybe because they are not expecting it. Either way, I get such a delight out of the interactions.
Yesterday, while riding in a taxi, our taxi driver made a comment in English. He spoke well enough for us to have a lovely conversation about music. Then I shared that I was trying to learn his language and wondered how to say “what is your name?”
He responded “Sim ma mah.”
I repeated, “sim ma ma.”
He said, “No, Sim, ma mah.”
I tried again but he was not satisfied and spoke slower, really emphasizing each sound. I listened intently and repeated exactly how I had heard. This time he was pleased, smiled and said: “yes, that is correct.”
I sat back in my seat for a few moments and then leaned forward, tapping his shoulder and said with confidence, “Sim ma mah?”
He paused, glanced back at me and in a quandary said, “Yes, that is my name.”
“Ah!” I exclaimed, “I asked you how do you say, ‘what is your name?’ And, you actually told me your name.”
Everyone in the car burst out laughing as we all realized the misunderstanding. He then proceeded to tell me how to say “what is your name?” but for the life of me, I can not remember how to say it. I’ll never forget how to say his name though.
It has been four years since our last roll down the west coast and we were excited to reconnect with some of our kinfolk Oakland, California. We were meant to park our bus in the Bekaert’s driveway but found that the already tight squeeze was made impossible by surrounding parked cars. Nic had a “Plan B” for us to park with a friend down the street who owned an auto shop. We were super grateful for the hospitality but the initial let down of not being next door to our friends, on top of trying to get remember our city street smarts, left us a bit unhinged. All that to be said, after the first day, we found our bearings and started to engage with the colorful world around us.
We began our week by making scones and tea for our host, Tane and his wife, Keo as a thank you for allowing to park in their lot. Over the course of the next few days, we visited with them several times, sharing story and encouraging one another.
Tane, shared a bit about his hard road growing up in Oakland. He said his life was consumed with anger, with self and he had very little hope. Then, he had a moment where time stood still and everything came into focus. He was riding in his car and flipped on the radio to a station where he heard a sermon about God’s forgiveness through Yeshua. Forgiveness was not a word that was familiar or comfortable for him. However, in that moment, it all began to sink deep into his being and he knew he needed this forgiveness and he knew he needed to offer this forgiveness. And so he began to move towards this truth, one step at a time. He talked about how this forgiveness transformed his mind, strengthened his marriage and family and gave him a vision for the future. He was a top end mechanic, working at a dealership and had always wanted to start his own business. So, he and his wife began to pray and things started lining up. In May, they bought the mechanic shop on the corner of Foothills and 27th. They call it Community Auto Center, a name that symbolizes everything Tane and Keo are about; community.
We also had inspiring conversations with Keo. Born in Cambodia, fleeing as a child during the war, Keo shared the journey of faith that led her towards healing and reconciliation. A part of that journey was a trip back to Cambodia with a handful of other Cambodian women. The trip offered the ladies an opportunity to reconnect with culture, to heal past wounds, to encourage and be encouraged by their families and fellow Cambodians in the reconciliation process. This process requires deep lament and also a movement towards Thanksgiving. In his book, Out of the Depths, Anderson suggests that “laments are really expressions of praise, offered in a minor key in the confidence that Yhwh is faithful and in anticipation of a new lease on life.”
Though out the week we had non-stop visits from many of Tane and Keo’s friends and neighbors. We found that in many of their stories, as refugees, that they are still actively living out lament, stuck in a posture of deep sadness and for some, anger. Having been to Cambodia and experiencing the subtle transition from lament to thanksgiving amongst the locals that we met, we were able to participate in active listening, allowing the speaker to really confess the horrors, pain, and sense of betrayal they still feel bound by in their lives.
Yet, when they learned of our visit to their homeland, light-filled their eyes and they wanted to hear a new story. It was awesome to be able to encourage them by telling them stories of our friends, their fellow countrymen, who have walked through the same horrors of war and who continue to live in a hostile world but who have hope. We shared stories of those who, through the power of forgiveness have begun to mend relationships with those who once were their oppressors. We shared stories of those who live out this hope by loving God and loving their neighbors. Thought it all, some of them were inspired to begin to move towards healing, towards forgiveness, Thanksgiving, and hope.
We travel full time, all over the world, we sit with people and listen to their stories. If nothing else, we are finding that the further we go the more these stories interweave. There is a tie that binds us all in love and it is an honor to carry these stories for such a time as this. It is an honor to be welcomed in as the stranger and find such rich treasures waiting for us.
If you’d like to learn more about Cambodia’s recent history with genocide and war we highly recommend the Netflix movie, They Killed My Father.
During our visit to Cambodia, we spent much time with Craig Greenfield and the Alongsiders, learning and listening. We visited the Killing Fields and asked anyone who was willing to share their story. We were struck by our new Cambodian friend’s tenderheartedness, sober-mindedness, and their joy. We were encouraged by their commitment to making their world a better place by serving one another, caring for the hungry, the wounded, the warring, and the dying. While there we learned a sacred song, one that resonated so deeply in our souls that we have carried it with us and share it with those longing for healing and restoration in our world. It is a song that was actually written by a Mennonite named Tom Wuest, who visited the Alongsiders prior to us and was so inspired that he wrote a whole album of sacred songs. This was one of them. It is called May Your Kingdom Come and it is a prayer based off of Yeshua’s prayer;
9 …Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom and the power, and the glory, forever. Amen. (Matt 6.9-13)
If you’ve read any of my posts in my “All Saints Diary” tab then you know that I see life through a particular faith lens. You know that I have a tender heart towards humanity and that I see the Creator of the Universe, aka Abba, as more than just a big genie in the sky but as a personal, relatable, reliable person to whom I have deep fellowship with. And not only me, but I see that I am part of a greater assembly of saints, past, present and future all in unity with Christ as our head. I believe whole heartedly that when one falls, we all fall, and when one is honored, we are all honored. It is through this faith lens, I write to that assembly.
If you’ve read much of the news in the US these days, you’ll find that there is quite a bit of political and civil unrest. All sorts of words are being thrown around; racism and privilege to name a few. They are words I hope to paint a more in-depth picture of in this writing.
First I want to address the concept of identity. Who do you say you are? Who do others say you are?
In his book, Soul, Self, and Society, Rynkiewich suggests that identity is a social construct, set by the greater mass of whatever social construct or family systems that we live in.
For instance, according to my social construct, I am a white, American woman. These three descriptors identify me and each has a certain understanding attached to it. If I meet someone from another country, gender, or ethnicity, those descriptor helps the other person make sense of who I am based on their understanding and vise versa. Until we each affirm or redefine ourselves to one another, those identifiers set the tone for our interaction.
*Identity is not personality, likes, dislikes, communication styles, etc…
For better or for worse, identifiers put us into categories of hierarchy and privilege which organizes how our society functions. Thus, if we are on the top of the identifier mountain, then welding power over others is essential in making sure our identities stay in tact. If we are in the valley of identifiers we may fight to find footing to climb up the mountain. Like it or not, this is just the way the world works.
However, I want to think more about this idea of redefining ourselves to one another, using our new identifiers to set a tone of peace and harmony, advocacy and reconciliation in our interaction. To do so, I ask three questions…
What does it look like for the social construct of the Kingdom of God to define our identity rather than our worldly society? How do we understand who we are as Children of God? What does it look like to function in the tension of being in this world but not of it?
Let’s start with Yeshua and the kingdom come. A long time ago, one afternoon, a large group gathered on a mountain near the Sea of Galilee in Northern Israel. Here,Yeshua laid out what the Kingdom of God or the “Kingdom of Heaven” as some call it, looks like. In doing so, he challenges the social construct of identity and turns everything on its head.
He says things like…
“Blessed are the poor in spirit, For theirs is the kingdom of heaven.
Blessed are those who mourn, For they shall be comforted.
Blessed are the meek, For they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, For they shall be filled.
Blessed are the merciful, For they shall obtain mercy.
Blessed are the pure in heart, For they shall see God.
Blessed are the peacemakers, For they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.
Through these blessing in Matthew 5, Yeshua paints a picture of what it looks like for His kingdom to define our identity. These are the markers for what that identity looks like on full display. And so, if we who call ourselves believers want to understand what it means to have our identity in this new kingdom, then we have to understand it may go against everything our worldly society or family tells us.
In Romans 8:14-17 we are called God’s children: Paul writes, “…For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship/daughtership. And by him, we cry, ‘Abba, Father.’ The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”
Ephesians 2:3 we read, that before this transformation or adoption process, we were “by nature objects of wrath” (Ephesians 2:1-3). Thus, it is important to keep a confident but humble posture, understanding that it is by grace and not by works that we have been adopted into the family of God. It is a privilege.
Understanding our new identity as Children of God, we gain perspective on this word “privilege.”
Privilege simply means unearned rights, rights someone else paid for. (Brene’ Brown)
When we are adopted into the Family of God we are given unearned rights, rights that Jesus paid for. Instead of fearing God as judge, we have the great privilege of coming to Him as our Father. We can approach Him with confidence and ask Him what we need. We can ask for His guidance and wisdom and know that nothing will take us from Him. We also rest in His authority and respond to Him with trusting obedience, knowing that obedience is a key part of remaining close to Him.
And, when our identity is defined by God’s rule, found in Christ we have the privilege to be the light of the world and salt of the earth. We are directed to use that privilege to display God’s glory, to set captives free and to bind up the broken-hearted. This identity has no room for prejudice or racism. We can not call ourselves sons and daughters of the King and have a heart of hatred and exclusion for those the King has created.
Even the young fella’s who walked with Yeshua, James and John, didn’t get it at first. These are guys that were known as the Son’s of thunder, meaning they were hot-tempered and quick to act. They walked with Jesus for three years, saw him feed thousand with a few loaves of bread and some fish, they saw him heal people, cast out demons and at one point they are on their way to Jerusalem and Yehshu sends messengers on ahead, into a Samaritan village to get things ready for him;but the people there did not welcome him, because he was heading for Jerusalem. So,when the disciples James and John hear this, they asked, “Lord, do you want us to call-fire down from heaven to destroy them?”
What? Seriously, call down fire! Destroy them? They obviously didn’t get Yeshua’s heart for humanity and he turned and rebuked them, saying, “You do not know what kind of spirit you are;for the Son of Man did not come to destroy men’s lives, but to save them.” D’oh!
Fast forward to when they were together for the last time and they asked, “Master, are you going to restore the kingdom? Is this the time?”
He told them, “You don’t get to know the time. Timing is Abba’s business. What you will get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and… Samaria, even to the ends of the world.”
These were his last words to them as they watched him ascend. However grand that the ascension was, I am struck by his final words to them; knowing how John and James at one time wanted to call-fire down from heaven and destroy a whole people group, I imagine Yeshua looked right at them when he came to this part and slowly spoke the word SA-MARI-A. Interestingly enough it seems John got it, as all of his recorded writings center around the theme of unconditional love and unity in the body. Including the infamous Revelations 7:9 where he records a dream of heaven being filled, not with all of the same kind of people, rather with every tongue, tribe, and nation.
Lastly, with the context of our identity as children of God, being shaped by the social construct of the Kingdom, I want to look at what it means to live in this world but not of it.
In a letter to the Corinthians, the Apostle Paul calls us “ambassadors” for Christ: “All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making His appeal through us”. (2 Corinthians 5:18-20)
Generally speaking, an ambassador is a respected official acting as a representative of a nation. Sent to a foreign land, the ambassador’s role is to reflect the official position of the sovereign body that gave him or her authority.
Our new identity as Children of the King, completely changes our relationship with God and our families, just as it changes the way we see the world. As we go through this world, we represent the Kingdom, that is our nation and it is our responsibility to reflect the “official position” of heaven. And, when we walk in the confidence of our identity shaped by the Kingdom of God, then words like “white privilege” or “rich privilege” no longer evokes a feeling of shame or defensiveness but rather, empowers us to use our unearned rights to represent the official position of heaven, which is love.
This is not just an individual perspective, this is our corporate identity. In our cultural context, we tend to read the “you’s” throughout scripture as an individual “you.” However, that is not the correct context. Except for a handful of times, “You” is collective.
We are collectively a part of a heavenly, God-ruled kingdom. That is the social construct that shapes our identity.
I have had the privilege to see Abba turn the story of racial hostility upside down and I want to share this final field story with you. Over the past two months, He has woven us together with kinfolk who understand their identity as Children of God and Ambassadors for the Kingdom. The following is an account of Abba’s Glory seen in and through those who call themselves the body of Christ.
We witnessed and participated with believers in Muskegon MI, Elkhart, IN, St. Louis, MO, and Denver, CO. These were all congregations representing every tongue, tribe, and nation. And, although English was the dominant language in each of these churches, some of them offered translation in Spanish, some in French.
The messages were on:
Matt 5:14 “being the light of the world,”
2 Cor 5:11-22 “the ministry of reconciliation,”
Eph 2:1-8 “being adopted into God’s family.”
1 Peter 2:11-23 “living Godly lives in a warped society.”
We sang African spirituals. We worshiped in Swahili, and in Spanish. In St. Louis we saw 20 Elders stand and pray for a couple they were sending out. Of the 20 elders, three were white! That’s in a city where the Government has called a state of emergency because of racial discord and civil unrest! I actually had to film some of it because I was so inspired by these Saints commitment to each other and to God. (video below)
They preached the gospel and they worshiped with all of their hearts!
Then this week I spoke in Salt Lake City on Eph 2:11-22, with a conclusion that when, the church, views herself in the light of this passage, that it is impossible for her to be conformed to the divisions which exist in society. It is her nature to be the place where divisions are healed. (William Radar)
Six years ago, the last ever Cornerstone festival took place. This underground faith festival was a big family reunion for many of us wayfaring travelers. A place where we were able to come together, create and commune, even if just for a moment.
In 2012, when it was announced that the 29-year-old festival was going to come to an end, many of us mourned. Some responded with anger, some sadness but there was a remnant of kinfolk who got together, plotted and prayed and the next year gathered together for what has come to be known as Audiofeed Music Festival. Now, this little festival does not claim to have replaced Cornerstone but it does claim to have carried on the communal spirit, with bands and fans all mingling, camping, creating and fellowshipping with one another.
It was raining when we arrived at our first ever Audiofeed in Urbana Illinois, on Thursday evening. Even so, there was excitement in the air as we anticipated seeing so many kinfolk. We had already picked up our friends, Renee and Di, who had flown from Australia into O’hare that day. We knew a handful of members and former alumni from JPUSA were going to be there as well as a contingency of kinfolk from our Louisiana community. Then there were all of the bands we’d played with out on the road. And finally, we were excited to see some of our bus rider alumni, including Chaz, Lindy, and Colleen. We were excited for all of them to join us for our performance slot Sunday morning as our “OnCall Orchestra.” (that’s the name we’ve given to all of our kinfolk around the globe who have played music with us).
We had put the word out that we were going to be hosting morning Chai tea at our bus all weekend long and were delighted to find many friends new and old stop by for tea and conversations.
On Friday afternoon, a handful of us led a time of sacred space, which offered us a much-needed upward soaking after months of hard travel.
We spent quite a bit of time in the complementary kitchen set up and run by the infamous “Mama Linda.” We learned about her history, inviting bands to come to her property for a hearty meal as they toured through her little town in Illinois and how she set up this hospitality space at the festival to continue to offer that blessing to all of us road warriors. It was a comfortable and open space, holding none of the insecure or prideful vibes that are often times found in a “green room” experience. There was a place for folks to unwind and play games and even a little area set up with toys for all of the children.
During a meal, we sat down with one of the core organizer, Jim Eisenmenger and had a conversation about the story of Audiofeed and the place he hopes it holds in the greater story. There was a humility and gentleness when he spoke and let us know a bit of history about this little “all volunteer” run, art and music festival. He made it clear that Audiofeed is not trying to become the next big thing but rather hopes to keep its communal focus offering a safe space for exploration, questioning, doubts, fears, hopes, joys. He expressed that ultimately, “we are people who want to support each other and experience great music and art with others who feel the same way.” And, that is exactly what we sensed as our weekend unfolded.
We spent the rest of Saturday catching up with many dear friends. We especially loved discovering one of Craig’s old Ballydowse band mates, Darren Davick’s band, The October Bird of Death. The band, Comrades, was another fun discovery! Of course, we loved hearing our mates, Nate Allen and Insomniac Folklore, who both came out with new albums. We were blessed to give our friend T and Veronica a big squeeze after their White Collar Sideshow. And besides sitting in with us, Brother ReD Squirrel offered us an opportunity to hear some of our old favorite “Seeds” songs and John Ruben took us back to our Cornerstone days and then launched us forward by sharing how life has unfolded for him over the past five-year through some of his new songs.
On Sunday afternoon, on the Arkansas stage, we found our way, with our On-call Orchestra, all nine of them, and played a rollicking thirty minute set of music. It was so special to hear our songs played with such gusto and to hear each member listening and working together best they could to create a unified sound. It was one of the most refreshing and joyful performances we’ve had in a long time and gave us a thirst for more opportunities to include and join together with large ensembles.
After our afternoon performance we noticed that people were buzzing about and preparing video gamed themed costumes for the evening festivities. Banjo and his crew ended up making a combined costume, each playing a part in the game “Pong.”
That evening we connected with our mate, Tobin and found that his band, Flatfoot 56 held a sort of “cool” fatherly presence at the festival as they brought everyone into the fold during their Sunday night performance. As the crowd gathered in anticipation, classic video game music was playing over the PA. The show started with a fun little Mario skit featuring Tessa and Nate Allen. The crowd began to close in towards the front of the room and when the first guitar chords were strummed the crowd erupted in exuberance movement that continued throughout the night. As the band played, there were dance lines, circle pits, crowd surfing, and stage diving.
Now, I’m more of a granola girl but I married a punk rocker and I’ve always wanted to stage dive. I had been contemplating it all night but felt like I was too old. But, then I saw my friend Tessa do it and I thought, that’s it, I’m doing it! Tobin was singing a punk version of “I’ll Fly Away” and as I approached the edge of the stage, I looked out over the crowd I bowed and offered a sort of prayer sign with my hands begging them to not drop me. Those looking at me, held their arms out strong and wide and yelled JUMP! And, I did! It was so freaking fun! Really it was the highlight of the festival for me; to be in a place of total trust, surrender and to just jump, to be caught and held high, then lowered ever so gently. For me, it was a beautiful picture of community and I will never forget it!
Look, if you ever find yourself longing for a little family reunion, keep Audiofeed on your radar. It is not just a music and arts festival. It’s exactly what Jim said, “it’s community.”
We have been to New Mexico every year for the past six years. We normally stop in to see some of our favorite kinfolk in ABQ. We love New Mexico and as residents, they obviously love New Mexico too. Inevitably our conversation drifts towards other great places in New Mexico to visit and Taos always rises to the top of their list. So, this time around, we decided to stop in Taos to see what all of the hoopla was all about. We are glad we did! What a fantastic place!
We only had two days up our sleeve so we decided to book an RV spot at the Taos Monte Bello RV Park, which sits about fifteen minutes northwest of the city center. The park was clean, gated and provided a beautiful backdrop for our big ol’ rig, “Celu.” We paid with cash and used our Good Sam discount, paying a total of $76 for the two nights.
We pulled in to our site around 2 pm and spent a few hours settling in, putting together a picnic. At 5 pm we drove 40 minutes west, popping in for a quick view of the Rio Grande Gorge, then on to Ojo Caliente’ Spa and Resort to enjoy a sunset soak.We arrived at Ojo Caliente’ at 6 pm. The sunset soak runs from 6-10pm and is $17.50 per person. It includes 7 different mineral soaking pools, a mud bath that stays open for the first half hour, as well as, a sauna and eucalyptus steam room. The price also includes a towel, the use of a locker, fancy essential oil soaps, and other amenities in the locker rooms.
The facility was clean, beautiful, quiet, and the calm incense of sage wafted through the grounds. We soaked, laid in hammocks, read books and soaked some more. Then about 8 pm we dried off and went out to the picnic area to refresh with veggies, hummus, cheese and crackers and a fruit bowl, then we went back in for a final soak, sauna, and steam. We made it back to the bus about 11 pm and slept hard through the night.
The next morning we enjoyed a lazy start, eating breakfast on the bus before heading into town to do a little thrifting.We found a few great thrift stores but our favorite was Pieces. The items were higher end and the prices reflected that. So, we went straight for the sale tags and found a few reasonably priced treasures, including a beautiful tunic from India and an NM Turquoise ring.
After our treasure hunting thrill, we drove through the touristy downtown and snapped a few pictures, then made our way to The Coffee Spot to refuel. I ordered their house made Chai with Almond Milk and was pleased with the blend of spice and flavor.
Craig had looked up things to do in Taos and discovered the Earthship Village. An Earthship is a type of passive solar house that is made of both natural and upcycled materials such as earth-packed tires, pioneered by the architect Michael Reynolds in the 1970’s. Taos, NM has a large village and a building school where you can go to learn the craft. Craig, being the learner and builder that he is, was very interested in hearing the inside story of this place. We inquired about a tour but found that the cost was prohibitive for us wanderers. We decided to trek over anyways, just to have a look and despite the signs that read “no trespassing,” we ended up doing a drive through the neighborhood. Our roadside view allowed us to see just the tops of the homes but we were fascinated and declared that next time around we’d seek out a local to show us the ropes.
Another finding of Craigs was the Taos Pueblo, which is an ancient pueblo belonging to a Tiwa-speaking Native American tribe of Puebloan people. This special place is the only UNESCO Site in the United States and the Taos Pueblo has been one of the only continuously inhabited neighborhoods since time immemorial. We found it a remarkable example of preserved traditional architecture from the pre-Hispanic period of the Americas and learned it is unique to this region. We also learned that because of the living culture of its community, it has successfully retained most of its traditional forms up to the present day. And so, we trod lightly through their neighborhood, respecting their desire for tourist to withhold from taking photos. In fact, the only photo I took was a view from the parking lot. However, there are several really good shots on the UNESCO Site.
After a quick bite to eat we made our way a few miles down the road to the Taos Mesa Brewery to see our friend, Nahko, and Medicine for the People, perform at the breweries amphitheater. The facility and grounds were artsy, industrial and funky with mountains off in the distance and the staff was laid back, which made for a very relaxed evening. While at the concert, we met a few locals around the bonfire and had an opportunity to hear stories about what life was like in Taos. We also met folks from the Earthship school and were able to pick their brains about what they were learning, which rounded out our curiosity and made some of the things we had seen in our driving tour make more sense.
The next morning, we sat and had a coffee, enjoying our view one last time and then drove off into the distance towards Colorado Springs.
It’s been two years since we ditched the bus to roam around the globe to learn, listen and encourage. We’ve been to nine countries in that time and written story after story about that season.
We detoured back the US in November of 2016 and when we left Australia in November, we arrived minus one Holland. Our daughter, Graciana, stayed back in Australia to navigating the world of “adulting.” We have watched from afar as she has learned some hard lessons. Good Night! What a paradox to go from being so engaged in the development of your child, catching them when they fall, to then having virtually no ability to reach out and soften the blows. And yet, she has rallied and it has been a joy to watch her begin to fly!
For the past six-month we’ve been in Phoenix, AZ. (our longest stop in six years!) and have been just soaking in good family time. While here we have been journeying alongside my parents as they both went through a sort of metamorphosis, getting their new skin as I like to call it. They have both been working through their difficult cancer diagnosis. My father, battling an aggressive Prostate cancer and my mother with a slow growing non-Hodgkins lymphoma. It has been an absolute joy to participate in daily community with them, lending a helping hand and watching them both overcome the obstacles set before them.
I have always loved my parents but I can say, without a shadow of a doubt, that this intense time with them has allowed me to fall in love with both of them in a new and fresh way. They are each so unique and fantastic in their own right and together they are team Price!
I have loved just sitting and listening to them reminisce and share stories of their lives. Some of them stories I have never heard before. If I could have kept a recorder going the whole six months, I would have. For now, those precious memories have been captured in my mind’s eye.
Over the months, we watched them go from about a three to an eight and as they continue to exercise, sharpen their minds and use food as a source of healing, they continue to excel. My dad has had a rebirth of creativity and over the time we’ve been with them, he has designed websites, written books for 2BRealMen and written curriculum for an online class for his Twisted Thinking Transformed material. It’s been a blast to watch him soar! Then, this past week we all pitched in and moved my parents into their awesome new apartment. They are happy and healthy, ready for a new adventure! And, as we leave them, we are expectant that it will be the richest chapter of their lives.
The season of backpacking/global travel, releasing our daughter into the big wide world, dovetailed by our current stop over with my parents, has been the most difficult and most engaging two years of our journey thus far. We have experienced a refining in ways that are still manifesting and will most likely be for the years to come. We have discovered that like the honey bee, we are built to pollinate. We launch, refueled and ready to ignite love, truth, and life…to any we meet along the way.
We’ll kick start our six-month journey in Phoenix, AZ and route north to CO then jog east to MI, loop back west through UT, then north to Calgary, Canada! Then west to Vancouver and south to LA, finally back to PHX!! That will take us approximately 8000 miles. Our hope then is to fly back to Australia for another trek around the globe. More info on our actually routing HERE…
Lastly, it’s been brought to my attention that I need to ask more often for help/support. So, if you feel led to give monthly, so as to spur us on practically but also build up our faith, you can do so at MODERNDAY.
Thanks for caring for us with your faithful prayers and encouraging words this past season. We look joyward to continuing to share the love and stories along the way.